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sharp mind

  • 1 ὀξύς,-εῖα,-ύ

    + A 0-0-5-6-8=19 Is 5,28; 49,2; Ez 5,1; Am 2,15; Hab 1,8
    sharp Jb 41,22; sharp, passionate (of emotions) Prv 27,4; sharp, quick (of spirit, mind) Wis 8,11; quick, swift Ps 13(14),3; fierce (of fire) 4 Mc 14,10
    *Jb 16,10 ὀξεῖ with the sharp (edge of the sword)-חורפא/ב (Aram.) for MT חרפה/ב insolently

    Lust (λαγνεία) > ὀξύς,-εῖα,-ύ

  • 2 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 3 ἀμβλύνω

    ἀμβλ-ύνω [pron. full] [ῡ], [tense] fut. - ῠνῶ ([etym.] ἀπ-) A.Th. 715: [tense] aor.
    A

    ἤμβλῡνα AP6.67

     (Jul.):—[voice] Pass., [tense] fut. - υνθήσομαι ([etym.] ἀπ-) A.Pr. 866, but - υνοῦμαι (in pass. sense) Hp.Aph.1.9: [tense] aor.

    ἠμβλύνθην LXX Ge.27.1

    , AP6.65 (Paul. Sil.), etc.: [tense] pf. ἤμβλυμμαι, [ per.] 3sg.

    ἤμβλυται S.E.M.7.183

    , pl. - υνται ([etym.] ἀπ-) Hom.Epigr.12; ἀπήμβλυνται is [ per.] 3sg. in Herod.Fr.10.4:— blunt, dull, take the edge off, properly of a sharp instrument, and metaph., make dim, dull,

    μερίμνας Emp.2

    , cf. 110.7;

    τὸ ψυχρὸν.. τοὺς χυμοὺς ἀ. Arist. Sens. 443b15

    ;

    ὄμματος αὐγὴν ἀμβλύνας AP6.67

     (Jul.);

    τὸ ἄλγος Aret.CA1.10

    ; ἄκρατον take away strength of wine, Plu.2.656a;

    οὐ γὰρ ἀοιδὰς ἀμβλύνειν αἰὼν.. δύναται AP7.225

    ;

    θυμὸν ἀ. Phld.Mus.p.76K.

    II [voice] Pass., become blunt or dull, lose edge, of the teeth, Arist.PA 661b22, cf. GA 789a9; of eyesight,

    ἠμβλύνθησαν οἱ ὀφθαλμοὶ τοῦ ὁρᾶν LXX Ge.27.1

    .
    2 become obtuse,

    γωνία Papp.118.6

    .
    3 metaph.,

    ὀργὴ γέροντος ὥστε μαλθακὴ κοπὶς.. ἀμβλύνεται S.Fr. 894

    , cf. Pl.R. 490b; of an oracle, lose its edge or force, A.Th. 844;

    ἡ νοῦσος ἀμβλυνεῖται Hp.Aph.1.9

    ; of the mind, to be disheartened, Th.2.87: c. gen.,

    ἀμβλύνεσθαι ἐρωῆς Opp.H.2.338

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμβλύνω

  • 4 ἀμβλύς

    A blunt, dulled, with edge or point taken off, properly of a sharp instrument, opp. ὀξύς, Pl.Ly. 215e, Tht.<*> 65d; ἀ. γωνία obtuse angle, Id.Ti. 55a; ἀμβλεῖα, ἡ, sc. γωνία, Arist.Mech. 855a10, etc.; ἀ. πλευρά side adjacent to such angle, Hero *Geom.12.35, etc.
    2 of light, dim, faint, ὄρθρος Ion ap.Phot.p.89R.
    3 metaph., dim, faint, of sight, ἀμβλὺ ὁρᾶν, -ύτερον βλέπειν, Pl.Tht. 174e, Arist.PA 656b36, al.; of hearing,

    τῆς ἀκοῆς οὔσης -υτέρας αἰσθήσεως ἢ τῆς ὄψεως Pr. 886b32

    ; of the feelings or mind,

    ἀμβλυτέρᾳ τῇ ὀργῇ

     less keen,

    Th. 3.38

    ;

    ἀμβλύτερον ποιεῖν τι

     less vigorous,

    Id.2.65

    . Adv.

    ἀμβλέως Archig.

     ap. Orib.8.2: [comp] Comp., v. supr.
    b dull, monotonous,

    τὠμβλὺ τῆς ζόης Herod.3.52

    .
    c of persons, in A.Eu. 238, of Orestes purified, having lost the edge of guilt: mostly, dull, spiritless, having lost keenness of feeling, E.Fr. 821;

    ἀμβλύτερος τὴν φύσιν

     duller,

    X.Mem.3.9.3

    ; ἀ. εἴς, περί, or πρός τι dull or sluggish in a thing, Plu. Cat.Ma.24, Alc.30, D.S.11.43 ([comp] Comp.): abs., Th.2.40. Adv., [comp] Comp.

    - υτέρως J.AJ19.2.5

    .
    II [voice] Act., making dull, darkening, of a cloud, AP7.367(Antip.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμβλύς

  • 5 τύπτω

    τύπτω impf. ἔτυπτον; 1 aor. 3 sg. ἔτυψεν GJs 13:1 (Hom.+.—Defective, s. B-D-F §101; Mlt-H. 262) to inflict a blow, strike, beat, wound
    ⓐ lit. τινά someone (Jos., Ant. 20, 206, Vi. 108; 233) Mt 24:49; Lk 12:45; Ac 18:17; 21:32 (cp. 22:25; PLips 40, 21 ἐλευθέρους μὴ τύπτητε s. Taubenschlag, OpMin II 723); Tit 1:11 v.l. Pass. Ac 23:3b. τὸ στόμα τινός strike someone on the mouth 23:2. τὸ πρόσωπόν τινος strike someone in the face (Hermippus Com. [V B.C.] 80) Lk 22:64 v.l.; αὐτοῦ τὴν κεφαλὴν καλάμῳ Mk 15:19 (for the dat. cp. Diod S 15, 86, 2 ἀλλήλους τοῖς δόρασι; Quint. Smyrn. 1, 247). τινὰ ἐπὶ τὴν σιαγόνα strike someone on the cheek Lk 6:29. εἰς τὴν κεφαλήν τινος Mt 27:30. As a sign of contrition or sorrow (cp. Arrian, Anab. 7, 24, 3 τύπτεσθαι τὰ στήθη; ApcMos 42; Jos., Ant. 7, 252; Ath. 14, 2) ἔτυπτεν τὸ στῆθος ἑαυτοῦ Lk 18:13. τύπτοντες τὰ στήθη 23:48. ἔτυψεν τὸ πρόσωπον αὐτοῦ GJs 13:1. τύπτω κατά τι strike on someth. (schol. on Nicander, Alexiph. 456): κατὰ ἕνα λίθον ἔτυπτεν he struck on each individual stone Hs 9, 6, 3. Pass. of an anvil IPol 3:1.
    ⓑ fig. strike, assault
    α. misfortunes designated as blows coming fr. God (Ex 7:27; 2 Km 24:17; Ezk 7:6; 2 Macc 3:39; EpArist 192) strike Ac 23:3a.
    β. τύπ. τὴν συνείδησίν τινος assault someone’s conscience 1 Cor 8:12 (Il. 19, 125 ‘sharp grief struck him to the depths of his mind’; Hdt. 3, 64, 1 Καμβύσεα ἔτυψε ἡ ἀληθείη τῶν λόγων ‘the truth of the words hit Cambyses’; 1 Km 1:8).—B. 552f.—DELG. M-M. EDNT. TW. Cp. πατάσσω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τύπτω

См. также в других словарях:

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  • sharp — sharply, adv. sharpness, n. /shahrp/, adj., sharper, sharpest, v., adv., n. adj. 1. having a thin cutting edge or a fine point; well adapted for cutting or piercing: a sharp knife. 2. terminating in an edge or point; not blunt or rounded: The… …   Universalium

  • sharp — [[t]ʃɑrp[/t]] adj. sharp•er, sharp•est, v. adv. n. 1) having a thin cutting edge or a fine point; well adapted for cutting or piercing: a sharp knife[/ex] 2) terminating in an edge or point; not blunt or rounded: sharp corners[/ex] 3) involving… …   From formal English to slang

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  • sharp — sharp, keen, acute can all mean having a fine point or edge, but it is in several of their extended senses that they are most likely to come into comparison. As applied to persons or their qualities, especially of intellect, all three can… …   New Dictionary of Synonyms

  • Mind, Body & Kick Ass Moves — Title screen Genre Martial arts Presented by Chris Crudelli …   Wikipedia

  • Sharp-witted — Sharp wit ted, a. Having an acute or nicely discerning mind. [1913 Webster] …   The Collaborative International Dictionary of English

  • sharp-wit|ted — «SHAHRP WIHT ihd», adjective. having or showing a quick, keen mind. SYNONYM(S): bright, clever …   Useful english dictionary

  • mind, philosophy of — Branch of philosophy that studies the nature of mind and its various manifestations, including intentionality, sensation and sense perception, feeling and emotion, traits of character and personality, the unconscious, volition, thought, memory,… …   Universalium

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